The International Journal of Professional Management - ISSN 20422341
The Emergence of a Transdisciplinary Attitude; its Place in Public Universities Seeking to Provide Common Good
Volume 20, Issue 2, JUNE 2025
Dr Paul Gibbs
Abstract
In this paper I discuss the philosophical concept of transdisciplinarity (a holistic approach that crosses discipline boundaries). Including this within the university’s structure of knowledge ecology can, and should, help shape how they contribute to the common good. Transdisciplinarity can provide a pragmatic, democratic, participative, socially just and applied way of thinking. The transdisciplinary nexus (connectivity) can bring about emergent holistic caring institutions and individuals. The paper will explore a Confucian necessity of bringing all actors into the collaborative process to facilitate the emergence of new, contextually defined knowledge from within the understanding of those involved. It does this by creating context-specific solutions. This brings an emergent phronesis or Junzi, (a form of wisdom that is irreducible and undefinable) apart from its poiesis (process of creating something new) toward the common good.
Introduction
I first present a notion of transdisciplinarity as an ontology (branch of philosophy which studies existence and reality). This can be used as a rationale for universities and their core functions of teaching and research. Then I explore the nature of public and common good. Within this context transdisciplinarity offers an existential freedom, and allows knowledge(s) and their forces to emerge creatively and imaginatively within a concept of wholeness. I conclude with some thoughts on teaching.
These connections go beyond human reasoning, being `transrational’ (Barrett, 2013). Transrationality recognises non-theoretical, non-rational and culturally diverse ways of being, incorporating, for example, visons, dreams, mythologies, faith and the imaginal. These may add to an educational ecology beyond that of the curriculum. The institution can redefine disciplines to include valuing, knowing and understanding from all sources of truth.
These truths include the traditions of both Western and Eastern enlightenments, as well as well as those from indigenous peoples and imaginal mental states such as dreams, to create a range of legitimate forms of knowledges from which to seek solutions. Such an expansion is premised on the in vivo (natural setting) of the university in society. This is reinforced where universities act for the common goods of local economies, global issues, culture, and public well-being.
In developing this idea, I will refer to two books from Confucian The Book of Rites (We Ji), which can offer an educational framework for what I have to say:
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